واريثن

انق كچيل ماءين اڤي
تربكر هاتيڽ يڠ سڤي
ايرمات داره برچمڤور كريڠت
بومي دڤيجق ميليق اورڠ

نينيق مويڠ كاي راي
ترڬاداي سلوروه هرتا بندا
عقيبة سڠكتا سسام كيت
چيتا لڽڤ د اروس زمان

ايندهڽ بومي كيت اين
واريثن بركورون لاماڽ
حاصيل مڠالير ك تاڠن يڠ لاين
ڤريبومي مرينتيه سنديري

ماس دڤن سوڠڬوه كلام
كن لڽڤ ڤريستيوا سمالم
ترتوتوڤ هاتي تركونچي ماتي
مرواه ڤريبادي ده هيلڠ

كيني كيت چوما تيڠڬل كواس
يڠ اكن مننتوكن بڠسا
برساتوله هاتي برسام بربقتي
ڤوليه كمبالي هرڬ ديري

كيت سوده تياد ماس
ماجوله دڠن ڬاڬه ڤركاس
جاڠنله ترلالاي تروسكن اوسها
ملايو كن ڬاڬه د نوسنتارا

Sedih lihat Bangsaku dijajah

Sesungguhnya tidak ada yang lagi menyayat dari melihat bangsaku dijajah,
Dan tidak ada yang lagi menyedihkan dari membiarkan bangsaku dihina.

Ekonomi kita dipegang pendatang sedangkan tanah ini dijaga nenek moyang kita.
Kita memagari bumi ini daripada dijajah tapi hasilnya dimakan oleh oleh orang lain.

Benar Melayu mudah lupa,
Acap kali kita bersengketa,
Bumi kita pijak kini bukan lagi 'milik' kita,
Jangan sampai hilang warisan kita.

Perjuangan kemerdekaan kita masih belum selesai. Tapi kita tidak harus tegar dan berputus asa agar satu hari nanti orang Melayu akan mahsyur di dunia. Bukannya dengan rempit, 3gp dan gam tetapi kerana agamanya, akalnya dan tamadunnya.

جاڠن كيت هونوسكن كريس دان ڤارڠ،
ڬوناكنله اقل دان فيكيرن،كمباليقن ايكونومي ملايا د تاڠن كيت، دان هاڤوسكنله حسد دڠكي سسام كيت.باڠونله بڠسا ملايو

Lagu ini bertajuk Warisan

Anak kecil main api
Terbakar hatinya yang sepi
Airmata darah bercampur keringat
Bumi dipijak milik orang

Nenek moyang kaya raya
Tergadai seluruh harta benda
Akibat sengketa sesama kita
Cita lenyap di arus zaman

Indahnya bumi kita ini
Warisan berkurun lamanya
Hasil mengalir ke tangan yang lain
Pribumi merintih sendiri

Masa depan sungguh kelam
Kan lenyap peristiwa semalam
Tertutup hati terkunci mati
Maruah peribadi dah hilang

Kini kita cuma tinggal kuasa
Yang akan menentukan bangsa
Bersatulah hati bersama berbakti
Pulih kembali harga diri

Kita sudah tiada masa
Majulah dengan gagah perkasa
Janganlah terlalai teruskan usaha
Melayu kan gagah di Nusantara 3x

( lagu ini akan saya blog dalam Jawi soonest possible)

Editor's Note
__________________________________________________________________________-

First of all, i would like to make a few issues clear. First, it is to be noted that I am not a racist. Being a Muslim, such hatred towards races and creeds is a sin. Second, in all sincerity, I merely want to remind myself (i am a Malay) and Malays to learn from history and improve ourselves. Just as much as any other races in Malaysia fights to keep their heritage, i too would do the same. No hard feelings.

باڠونله بڠساكو

السلام عليكم

سوده تيبا ماسڽ اونتوق اكو منوليس دالم بهاس اكو سنديري. بوكن كران اكو اين ملايو تاڤي اكو سايڠ بهاس اكو يڠ يڠ اينده اين.

دهولو كالا، ڤهلاون ملايو ملاك ڤرنه برماده " تق اكن هيلڠ ملايو د دنيا". جيتو بنر كاتڽ، تاڤي ماسيه اد لاڬيكه ملايو يڠ برجيوا بنر-بنر ملايو يڠ ايڠينكن يڠ باءيق اونتوق بڠساڽ دان ماهوكن بڠساڽ ماجو دان بوكن لاڬي موندور. بوكنكه بڠسا ااوني يڠ ڤرنه ممڤلوڤوري رنتاو لاوت هيڠڬ ك ڤولاو روكيو ﴿جيڤون﴾. كيت ماسيه برمندي دالم ميمڤي-ميمڤي دان كنڠن سرتا سجاره سداڠكن كيت هاروس مڠهيدوڤكن سمولا سجاره ايت.

بڠسا ملايو بڠسا يڠ كوات سچارا تولوس اكو بركات. كيت منڤوڽاءي راماي چرديق ڤنداي راماي فلسفه دان كاريا-كاريا يڠ برهرڬ هيڠڬكن سي ڤنجاجه برنام رفليس ڤرنه مڽلودوڤ كاريا-كاريا كيت.

مك، سوده تيبا ماس اونتوق كيت اونتوق تيدق لاڬي دبواي ميمڤي-ميمڤي دان ماسيه برلينا د سياڠ دان مالم هاري. كورڠكن له تيدور كيت، بواڠله توڠات كيت اتاوڤون ڬوناكنڽ اونتوق مماجوكن ديري كيت سنديري.

سوده تيبا دان مونچول ماس اونتوق بڠسا ملايو اونتوق ممونوڤولي ايكونومي دان مڠمباليقن ككايأن نڬري اين اونتوق انق چوچو كيت.

بهاس ملايو، بهاس اكو ماكين هيلڠ

Tracing history as far as miles could go, i could not but help listening to elder generations whom have have always quoted ' u know young man, Pak Ali missed those day when Muthu, Chong and Pak Ali would go to the river and bathe together and had not a single sentiment amongst us'

Looking and pondering upon this, i came to a standstill (every so often) that there was a time in history there was no racial sentiments. Everyone seems to be happy mixing and cordially talking to one another with the most fond of love.

But, as wheel has its ups and downs so is the life and turn over that is faced by the younger generation; our generation really.

There are times i ponder the crux of the problem Does racial sentiment exist due to the kiasu attitude, the deceits and putar-belit norms or the rights and privileges that some enjoy ( though in truth many of its have been stripped off and abused by corrupted and wine deranged buffoons ).

an hour discussion on this would not only produce a million reasons and a billion solutions, but a pathetic and disappointing implementation.

Melentur buluh biarlah dari rebungnya" Yes, u may and can an old dog a new trick, but why waste time when time is money and procrastination is worst of vices. It is time to inculcate in the minds of the adolescents the sense of being a truly Malaysian.

I adore the Baba and Nyonya as they speak fluent and conversant Bahasa Malaysia. And, we still find some others who find speaking in Bahasa passe and nausea-tic ( kindly note there is no such thing in the God save the Queen language as nausea-tic)
If the in Indonesia we find the non-Malays speaks Bahasa so jolly good well, even better to a certain extend in comparison to Malay in our soil. My dearly beloved soil,Malaysia.

This come from a very disheartening event where Mr A as Malaysian, could hardly speak in Bahasa. Then i asked him, were you abroad all this while? in a very cynical and sarcastic manner he replied nope, is just i find Bahasa is off no use. I was first mad and furious, but showing anger and punch on the face is not at all the custom of a Malay. So, i 'smack' him in a more gentlemanly style and replied ' my, what a shame, you ought to change your citizenship. After all, in this economic uncertainty, having you off another planet would be a blessing. Indeed, at the end of the day, if you dont love the national language why enjoy pillaging its resources' ( well, the thing is, being sarcastic is not hard at all for me, it was in fact a service i provide for free and a leisure i splendidly enjoy). Mr A turn red and was rather furious. Avoiding conflicts and unnecessary battery, i became a man of a few words and walked off after a au grande cynical smile.

As walk, i lit up my Marlboro ( and yes, i am a smoker trying to quit - say TAK NAK) and keep on bogging on my mind whether to blog this. I guess, you know the answer.

And yes while writing this (typing would be the appropriate word) blog, i'm having a cup of coffee and tuning to ABBA compilations.

Campus Election UIA

It is to my disappointment that the campus politics in UIA has become rather unbecoming and has in every way 'blacken and darken' the spirit of the university

Newsletter distributed for sympathy votes and accusing and defaming student bodies has shown to us the characters of our future leaders. Looking back at the establishment of the university, it was built with the spirit, vision and mission of building up a Muslim character in its students( in English, students are university students, which many of us have misunderstood it by defining it to be pupils). Back the election has given us a thorough picture of student bodies claiming to unite for Islam instead has very much went against its principles.

i have to be nothing but honest on this issue. First, let me make my stand clear clear before having faced with unnecessary remarks. My stand is one and only one, for an Islamic state and the unity of the ummah. As far as other prevalent issues are concern, my blog will best define me. But, i am against any student bodies who claims to fight for the unity of the Ummah and welfare of the students, instead has only gave empty sweet promises and delivering them.

The student body, whom have resorted to playing or perhaps maneuvered politics is the most unsettling manner, have on many occasions wrote on Aspirasi and latest PKPIM. i am not a member of PKPIM nor Aspirasi. i deny such affliations vehemently!!!
But, being a student here and having watched these arena, neither of these two groups have defame this particular student body.

I am not here to say that this 'student body" have not creadible leaders. By God, they do and some of them could work well. I have to speak fairly as I am a Muslim first and blogger second. However, attitudes and approaches towards unhealthy poltics should not be the avenue or even a path we students in UIA opt to take.

Ponder upon this, we read and learnt many scholarly articles on being at the very least a Muslim with value. What is the point of winning if we loose our value? is it that worthwhile just for the sake of winning, backbitting, letters of defamation and dirty politics are to inter-twain? perhaps it is to some, but then again it is the fight for students that is important not fighting them!!!

The sorrow can be hard to bear, but the fact that friends let us down is something we all have to cope with"Long live love, our best friend, Fernando. Raise your glass and propose a toast to it, to love, Fernando. Play the melody and a sing a song of happiness. Long live love, Fernando"the fateful night we crossed the Rio Grande"

Francisco I. Madero

Madero set out campaigning across the country and everywhere he was met by tens of thousands of cheering supporters. Finally, in June 1910, the Porfirian regime had him arrested in Monterrey and sent to a prison in San Luis Potosí. Approximately 5,000 other members of the Anti-Reelectionist movemnt were also jailed. Francisco Vázquez Gómez took over the nomination, but during Madero's time in jail, Díaz was "elected" as president with an electoral vote of 196 to 187.

Madero's father used his influence with the state governor and posted a bond to gain Madero the right to move about the city on horseback during the day. On October 4, 1910, Madero galloped away from his guards and took refuge with sympathizers in a nearby village. He was then smuggled across the U.S. border, hidden in a baggage car by sympathetic railway workers.

Madero set up shop in San Antonio, Texas, and quickly issued his Plan of San Luis Potosí, which had been written during his time in prison, partly with the help of Ramón López Velarde. The Plan proclaimed the elections of 1910 null and void, and called for an armed revolution to begin at 6 p.m. on November 20, 1910, against the illegitimate presidency/dictatorship of Díaz. At that point, Madero would declare himself provisional President of Mexico, and called for a general refusal to acknowledge the central government, restitution of land to villages and Indian communities, and freedom for political prisoners.

On November 20, 1910, Madero arrived at the border and planned to meet up with 400 men raised by his uncle Catarino to launch an attack on Ciudad Porfirio Díaz (modern-day Piedras Negras, Coahuila). However, his uncle showed up late and brought only ten men. As such, Madero decided to postpone the revolution. Instead he and his brother Raúl (who had been given the same name as his late brother) traveled incognito to New Orleans, Louisiana.

In February 1911 he entered Mexico and led 130 men in an attack on Casas Grandes, Chihuahua. He spent the next several months as the head of the Mexican Revolution. Madero successfully imported arms from the United States, with the American government under William Howard Taft doing little to halt the flow of arms to the Mexican revolutionaries. By April, the Revolution had spread to eighteen states, including Morelos where the leader was Emiliano Zapata.
Corrido sheet music celebrating the entry of Francisco Madero into Mexico City in 1911.

On April 1, 1911, Porfirio Díaz claimed that he had heard the voice of the people of Mexico, replaced his cabinet, and agreed to restitution of the lands of the dispossessed. Madero did not believe Díaz and instead demanded the resignation of President Díaz and Vice President Ramón Corral. Madero then attended a meeting with the other revolutionary leaders – they agreed to a fourteen-point plan which called for pay for revolutionary soldiers; the release of political prisoners; and the right of the revolutionaries to name several members of cabinet. Madero was moderate, however. He believed that the revolutionaries should proceed cautiously so as to minimize bloodshed and should strike a deal with Díaz if possible. In May, Madero wanted a ceasefire, but his fellow revolutionaries Pascual Orozco and Francisco Villa disagreed and went ahead with an attack on Ciudad Juárez. The revolutionaries won this battle decisively and on May 21, 1911, the Treaty of Ciudad Juárez was signed.

Under the terms of the Treaty of Ciudad Juárez, Díaz and Corral agreed to resign by the end of May 1911, with Díaz's Minister of Foreign Affiars, Francisco León de la Barra, taking over as interim president solely for the purpose of calling general elections.

This first phase of the Mexican Revolution thus ended with Díaz leaving for exile in Europe at the end of May 1911. On June 7, 1911, Madero entered Mexico City in triumph where he was greeted with huge crowds shouting "Viva Madero!

No Unity if there is Chinese School

First of all, let me make myself clear, I am not a racist. But,the talk on National School and vocational ought to be discussed with an open mind, after all, the people demand everyone to have an open mind.

National School is the only way to achieve unity( this includes Islamic School). Having vocational will only hinder this. We are not suppressing the rights of Dong Jiao Zhong or any other bodies and races, but claiming to have 50 years of Independence and yet we find not all Malaysian could speak fairly in Bahasa Malaysia very alarming and distressing. On a more strong tone, humiliating. It is sad and despicable to be called a Malaysian and yet know not how to speak the national language.

It is therefore, imperative to have only national schools where other races could learn their mother tongue through extra classes. Putting a ban or total shut on vocational school will bar the other races to speak their dialects. But, the fact of the matter is, this is the way for unity and again having 50 years of freedom still the sense of racism still in the air and and racial segregation is not making this country any better.

Henceforth, injecting 50 mill to chinese schoool is not a good move. in fact, this money ought and perhaps must be injected to National Schools as the students here deserve better facilities and educational 'utilities' .

50 million for Chinese Schools , Zero initiative for Bahasa Malaysia

Earlier, in his speech, Najib said Malaysia practised the concept of “democratisation of education,” in which everyone should be given a minimum 11 years of quality school education.

He added that Malaysia was unique as unlike Indonesia or Thailand, Malaysians could choose his or her own type of school to go to.

“While this presents its own set of challenges and complexities, the basis of educational democracy is strong,” he added.

Is it really necessary to fund Chinese school? Perhaps funding it weighs more than defending our national language. If fund can be made towards Chinese school why it is nearly impossible to maintain the learning of Science and Mathematics in Bahasa Malaysia. Why scrap of Malay literature from the syllabus? Is it wise for for a political party championing to fight for the Malays but have instead take off the national language from schools and have taken initiative to fund non-national schools. This is to me not a good step towards national integration and unity. PONDER upon this...

Freedom

Cry freedom
With a quiet voice
Cry freedom
And rejoice.

Cry freedom
See the purest light
Cry freedom
With fresh sight.

Cry freedom
With a gentle will
Cry freedom
And be still.

Cry freedom
Till your heart does ache
Cry freedom
And awake.

Cry freedom
With a quiet voice
Cry freedom
And rejoice.

got anything bloggable out there? by Zuhairy Fauzy. A blog filled with rubbish and merely rubbish

I have pity on the author who has taken a very liberate approach and has lost perhaps most of his senses. And, oh yes, his quality of being sensible not to forget.

Such audacity is not to be admired at all and his blatant statements manifested with error ought to be criticized nevertheless. However, a point has to be noted that the author has not lost his sense of empathy.

Yes, i would agree it had been 60 years but in those 60 years how many Muslim leaders were there as to protect the rights of the Palestinians. Being a reader of law, he ought to also know that a fine reader ought to get his facts right. Putting forth a claim without substantiating it with facts and evidences and past records is rather unorthodox and unbecoming. This portray that the author merely knows how to talk but then again empty vessel does make the most noise.

History has shown that there was a time there is peace in Palestine. And in fact there was much of Palestine as a country before than it is now.

Yes, the pain and suffering still continue to exist, but shouldn't the author being now a graduate from a law faculty, use his mental reasoning ( presuming it still works) to give comments and legal thoughts on the present issue. Shame on you blogger.

On a more insolent tone. i would say the author@Mr Rubbish has to know the very sense of what prayers are and what having faith is. On a more professional scale, i believe the author due too unforeseen reasons has lost his thinking faculty and merely writes without taking into account the present issue of Palestine at hand.

My last words are again Shame on you Mr. Rubbish

4th geneva Convention

The Fourth Geneva Convention on Rules of War was adopted August 12, 1949 by the international community in response to Nazi atrocities during World War II. It was ratified by Israel in 1951. The international treaty governs the treatment of civilians during wartime, including hostages, diplomats, spies, bystanders and civilians in territory under military occupation. The convention outlaws torture, collective punishment and the resettlement by an occupying power of its own civilians on territory under its military control. In the fifty years since its adoption, the Fourth Geneva Convention has never been used to condemn world atrocities including those in Bosnia, Rwanda, Kosovo, Congo, Tibet, and other afflicted places.

The Geneva Conventions consist of four treaties formulated in Geneva, Switzerland, that set the standards for international law for humanitarian concerns.

They chiefly concern the treatment of non-combatants and prisoners of war. They do not affect the use of weapons in war, which are covered by the Hague Conventions of 1899 and 1907 and the Geneva Protocol on the use of gas and biological weapons of 1925 (The 1951 Convention Relating to the Status of Refugees is also referred to as "the Geneva Convention", but it is not part of these four).

The Conventions were the results of efforts by Henry Dunant, who was motivated by the horrors of war he witnessed at the Battle of Solferino in 1859. In 1977 and 2005 three separate amendments were made part of the Geneva Conventions.

The adoption of the First Convention followed the foundation of the International Committee of the Red Cross in 1863. The text is given the title Resolutions of the Geneva International Conference, Geneva, 26–29 October 1863.

As of 2 August 2006, when the Republic of Montenegro adopted the four conventions, they have been ratified by 194 countries.


The conventions and their agreements

PART I
GENERAL PROVISIONS
Article 1
The High Contracting Parties undertake to respect and to ensure respect for the present Convention in all circumstances.

Article 2
In addition to the provisions which shall be implemented in peacetime, the present Convention shall apply to all cases of declared war or of any other armed conflict which may arise between two or more of the High Contracting Parties, even if the state of war is not recognized by one of them.

The Convention shall also apply to all cases of partial or total occupation of the territory of a High Contracting Party, even if the said occupation meets with no armed resistance.

Although one of the Powers in conflict may not be a party to the present Convention, the Powers who are parties thereto shall remain bound by it in their mutual relations. They shall furthermore be bound by the Convention in relation to the said Power, if the latter accepts and applies the provisions thereof.




Article 3
In the case of armed conflict not of an international character occurring in the territory of one of the High Contracting Parties, each Party to the conflict shall be bound to apply, as a minimum, the following provisions:

1. Persons taking no active part in the hostilities, including members of armed forces who have laid down their arms and those placed hors de combat by sickness, wounds, detention, or any other cause, shall in all circumstances be treated humanely, without any adverse distinction founded on race, colour, religion or faith, sex, birth or wealth, or any other similar criteria.

To this end, the following acts are and shall remain prohibited at any time and in any place whatsoever with respect to the above-mentioned persons:

(a) Violence to life and person, in particular murder of all kinds, mutilation, cruel treatment and torture;

(b) Taking of hostages;

(c) Outrages upon personal dignity, in particular humiliating and degrading treatment;

(d) The passing of sentences and the carrying out of executions without previous judgment pronounced by a regularly constituted court, affording all the judicial guarantees which are recognized as indispensable by civilized peoples.

2. The wounded and sick shall be collected and cared for.

An impartial humanitarian body, such as the International Committee of the Red Cross, may offer its services to the Parties to the conflict.

The Parties to the conflict should further endeavour to bring into force, by means of special agreements, all or part of the other provisions of the present Convention.

The application of the preceding provisions shall not affect the legal status of the Parties to the conflict.

Article 4
Persons protected by the Convention are those who, at a given moment and in any manner whatsoever, find themselves, in case of a conflict or occupation, in the hands of a Party to the conflict or Occupying Power of which they are not nationals.

Nationals of a State which is not bound by the Convention are not protected by it. Nationals of a neutral State who find themselves in the territory of a belligerent State, and nationals of a co-belligerent State, shall not be regarded as protected persons while the State of which they are nationals has normal diplomatic representation in the State in whose hands they are.

The provisions of Part II are, however, wider in application, as defined in Article 13.


Persons protected by the Geneva Convention for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field of August 12, 1949, or by the Geneva Convention for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea of August 12, 1949, or by the Geneva Convention relative to the Treatment of Prisoners of War of August 12, 1949, shall not be considered as protected persons within the meaning of the present Convention



Since 1997 the Arab group at the United Nations has been trying to invoke the Fourth Geneva Convention against Israel, in regard to its settlements in the West Bank and Gaza Strip, and in particular at Har Homa in Jerusalem

Meanwhile, the Article Three of the Declaration indicates that everyone has the right to life, liberty and security of person, while such rights are totally breached by the Zionist regime.

But sadly we seen, schools, universities and mosques are the targets of this regime.
They had clearly violated the convention. This acts of terrorism should be put at a stop and must be brought forward before justice. These heinous crimes are not to be get away with.

The Zionist regime's slaughter in Gaza imply that this regime is not interested in establishing order in the region.

Oh Palestine

Oh Palestine,
What crime has fallen upon you,
Bomb shells and tanks piercing you,
The Zionist are robbing you,
These Mongrels are enslaving you.

Where art thou the new Salahuddin Ayoubi,
Where art his spirit and army,
The Zionist are outraging our humility,
Taking from us the very bits of our dignity.

Death be to the Zionist,
The worst murderers and terrorist,
Stealing from the innocent their homes,
Building upon them and destroying every hope.

60 years of pain,
yet only the Zionist gain,
They have their home and country,
built upon the Mujahideen bloods and bodies.

Oh Allah,
We pray unto you,
bring Back Palestin to the people,
and destroy the these Zionist mongrels.

Bio-Chemicals on Gaza

This is the most outrageous act that the world have ever seen.Even Hitler is not as cruel.

The hundreds of demonstrations and condemnations have not deter Israel nor his ardent follower cum World Terrorist No2 America. When will such heinous crimes stop?



The gravity of evrything is harsher on the palestinian side. Needless it is to be recorded that apart from losing their loved ones, these palestinian are loosing their homes, their live and their places of worship..Even a Mosque was bombarded by these mongrels.
A stop has to be made; either by saction or trade war

A certain Uni

It is high time for Sleeping-lah Beauty to wake up from slumber. It is not matter whether he wants but really a matter that he must.

If his coalition wants to regain back their dignity then he has to maneuver his campaign the right way.. (if there is any).

But on lesser skill, lets go this uni in KL famous for its history and its Islamization. The motto of the uni is par excellence and the teaching staff and academicians are worthy of respects and honour. But, my goodness its staff is so rude. I came across a staff in a faculty's office who ought to be back at the office by 2.00 p.m. but was there by 2.30 p.m.. My that is rather shameful, even the academicians here find them frustrating.

Likewise are the officers in the administration offices who would sit all day lepaking and speak in a very harsh and rude tone to students coming for help..is that the right way?the ethical way? rather sad really.

but anyhow, u give credits to the hardworking and dedicated staff.. ada yang baguih..depa pun buat kerja.. nie la nak habaq mai kat kat satu staff nie kat satu faculty yang meng-upholdkan- justice, jangan nak pandai melawa dan berdandan saja, hang nak buat cam tu aku tarak kisah bhai, tapi kerek semacam. dan lah badan die tu besar tong dram mulut die pergggh manyak kureng di ajar. Words of advice for her, instead oif worrying on loosing her spare tyres, take some time in enlightening herself the definition of works ethics and courtesy...

My Country men, Kahlil Gibran

What do you seek, my countrymen?
Do you desire that I build for
You gorgeous palaces, decorated
With words of empty meaning, or
Temples roofed with dreams? Or
Do you command me to destroy what
The liars and tyrants have built?
Shall I uproot with my fingers
What the hypocrites and the wicked
Have implanted? Speak your insane
Wish!
What is it you would have me do,
My countrymen? Shall I purr like
The kitten to satisfy you, or roar
Like the lion to please myself? I
Have sung for you, but you did not
Dance; I have wept before you, but
You did not cry. Shall I sing and
Weep at the same time?

Your souls are suffering the pangs
Of hunger, and yet the fruit of
Knowledge is more plentiful than
The stones of the valleys.
Your hearts are withering from
Thirst, and yet the springs of
Life are streaming about your
Homes -- why do you not drink?

The sea has its ebb and flow,
The moon has its fullness and
Crescents, and the ages have
Their winter and summer, and all
Things vary like the shadow of
An unborn god moving between
Earth and sun, but truth cannot
Be changed, nor will it pass away;
Why, then, do you endeavour to
Disfigure its countenance?

I have called you in the silence
Of the night to point out the
Glory of the moon and the dignity
Of the stars, but you startled
From your slumber and clutched
Your swords in fear, crying,
"Where is the enemy? We must kill
Him first!" At morningtide, when
The enemy came, I called to you
Again, but now you did not wake
From your slumber, for you were
Locked in fear, wrestling with
The processions of spectres in
Your dreams.

And I said unto you, "Let us climb
To the mountain top and view the
Beauty of the world." And you
Answered me, saying, "In the depths
Of this valley our fathers lived,
And in its shadows they died, and in
Its caves they were buried. How can
We depart this place for one which
They failed to honour?"

And I said unto you, "Let us go to
The plain that gives its bounty to
The sea." And you spoke timidly to
Me, saying, "The uproar of the abyss
Will frighten our spirits, and the
Terror of the depths will deaden
Our bodies."

I have loved you, my countrymen, but
My love for you is painful to me
And useless to you; and today I
Hate you, and hatred is a flood
That sweeps away the dry branches
And quavering houses.

I have pitied your weakness, my
Countrymen, but my pity has but
Increased your feebleness, exalting
And nourishing slothfulness which
Is vain to life. And today I see
Your infirmity which my soul loathes
And fears.

I have cried over your humiliation
And submission, and my tears streamed
Like crystalline, but could not sear
Away your stagnant weakness; yet they
Removed the veil from my eyes.
My tears have never reached your
Petrified hearts, but they cleansed
The darkness from my inner self.

Today I am mocking at your suffering,
For laughter is a raging thunder that
Precedes the tempest and never comes
After it.

What do you desire, my countrymen?
Do you wish for me to show you
The ghost of your countenance on
The face of still water? Come,
Now, and see how ugly you are!

Look and meditate! Fear has
Turned your hair grey as the
Ashes, and dissipation has grown
Over your eyes and made them into
Obscured hollows, and cowardice
Has touched your cheeks that now
Appear as dismal pits in the
Valley, and death has kissed
Your lips and left them yellow
As the autumn leaves.

What is it that you seek, my
Countrymen? What ask you from
Life, who does not any longer
Count you among her children?
Your souls are freezing in the
Clutches of the priests and
Sorcerers, and your bodies
Tremble between the paws of the
Despots and the shedders of
Blood, and your country quakes
Under the marching feet of the
Conquering enemy; what may you
Expect even though you stand
Proudly before the face of the
Sun? Your swords are sheathed
With rust, and your spears are
Broken, and your shields are
Laden with gaps, why, then, do
You stand in the field of battle?

Hypocrisy is your religion, and
Falsehood is your life, and
Nothingness is your ending; why,
Then, are you living? Is not
Death the sole comfort of the
Miserable?

Life is a resolution that
Accompanies youth, and a diligence
That follows maturity, and a
Wisdom that pursues senility; but
You, my countrymen, were born old
And weak. And your skins withered
And your heads shrank, whereupon
You become as children, running
Into the mire and casting stones
Upon each other.

Knowledge is a light, enriching
The warmth of life, and all may
Partake who seek it out; but you,
My countrymen, seek out darkness
And flee the light, awaiting the
Coming of water from the rock,
And your nation's misery is your
Crime. I do not forgive you
Your sins, for you know what you
Are doing.

Humanity is a brilliant river
Singing its way and carrying with
It the mountains' secrets into
The heart of the sea; but you,
My countrymen, are stagnant
Marshes infested with insects
And vipers.

The spirit is a sacred blue
Torch, burning and devouring
The dry plants, and growing
With the storm and illuminating
The faces of the goddesses; but
You, my countrymen, your souls
Are like ashes which the winds
Scatter upon the snow, and which
The tempests disperse forever in
The valleys.

Fear not the phantom of death,
My countrymen, for his greatness
And mercy will refuse to approach
Your smallness; and dread not the
Dagger, for it will decline to be
Lodged in your shallow hearts.

I hate you, my countrymen, because
You hate glory and greatness. I
Despise you because you despise
Yourselves. I am your enemy, for
You refuse to realize that you are
The enemies of the goddesses.

PERSATUAN KEBANGSAAN PELAJAR ISLAM MALAYSIA (PKPIM)

Thursday, January 1, 2009
PKPIM Kecam Serangan Ke Atas Gaza
KENYATAAN MEDIA

PERSATUAN KEBANGSAAN PELAJAR ISLAM MALAYSIA (PKPIM)


2 Januari 2009




PKPIM KECAM SERANGAN KE ATAS GAZA




Persatuan Kebangsaan Pelajar Islam Malaysia (PKPIM) mengecam sekeras-kerasnya segala bentuk serangan yang dilakukan oleh tentera Israel terhadap bumi Gaza . Dalam laporan akhbar Berita Harian pada 2 Januari 2009, serangan yang telah masuk hari ke enam itu telah mengorbankan 410 penduduk awam Palestin dan mengakibatkan 1,900 yang lain cedera.



Jumlah angka kematian ini menjelaskan kepada kita bahawa serangan yang dilakukan regim Israel tersebut bertujuan untuk mencari jalan supaya berlakunya pembersihan etnik secara besar-besaran terhadap penduduk Islam Gaza dan wajib ditentang oleh masyarakat dunia.



Dalam pada itu, PKPIM turut mengutuk alasan yang digunakan Israel untuk menghalalkan serangan. Serangan atas alasan untuk membunuh aktivis Hamas adalah suatu yang tidak masuk akal memandangkan serangan tersebut dilakukan secara terang-terangan ke atas kawasan bandar dan perumahan yang diduduki oleh ramai penduduk awam.



Sementara itu, PKPIM turut menggesa seluruh pihak khususnya Majlis Keselamatan PBB dan Persidangan Negara Islam (OIC) untuk melakukan sesuatu untuk mendesak regim zionis menghentikan serangan. Atas dasar kemanusiaan dan persaudaraan Islam, sudah tiba masanya badan dunia seperti PBB dan OIC serta Kesatuan Eropah (EU) bersuara secara lantang dan mengenakan sekatan politik dan ekonomi terhadap Israel.



Serangan Israel ini merupakan bibit permulaan kepada peperangan besar-besaran dan PKPIM tidak menolak kemungkinan siri peperangan yang berlaku antara Arab – Israel yang berlaku sekitar tahun 1973 akan meletus kembali.



Dalam perkembangan berkaitan, PKPIM turut menyelar kedegilan kerajaan Mesir pimpinan Hosni Mubarak untuk membuka sempadan Gaza melalui pintu lintasan Rafah. Keengganan ini sebenarnya telah membantu kepungan wilayah Gaza oleh Israel memandangkan penduduk awam Gaza tidak dapat lari ke sempadan Mesir untuk mencari tempat perlindungan.



MUHAMMAD FAISAL ABDUL AZIZ (860813-38-5543)

Naib Presiden Antarabangsa,

Persatuan Kebangsaan Pelajar Islam Malaysia (PKPIM).

Massacre in Gaza; Event Worst than the holocaust

Thousands of Israeli troops backed by columns of tanks and helicopter gunships launched a ground offensive in Gaza Saturday night, with officials saying they expected a lengthy fight in the densely populated territory after eight days of punishing airstrikes failed to halt 'militant' rocket attacks on Israel.

A clear distinction must be made on definition of a militant and a freedom fighter. Here, the acts of the Palestinian defending their families, their homes, the places of education and the Mosque are acts of self-defence, the acts of a freedom fighter. On the contrary, the Zionist are the merciless terrorist who kills innocent civilians, mothers, children, the old, the sick the needy etc.. If the Jews are staging the Holocaust, it only lasted during World War 2. The massacre in Palestine is over 60 years.. This, my fellow learned brothers, is worst, far worse than the Holocaust. The holocaust is nothing compared to this..


King Abdullah had earlier ordered a shipment of medical supplies to Gaza as well as air ambulances to transport the injured Palestinians to specialist Saudi hospitals for treatment.

Nine injured Palestinians arrived in the Saudi Arabia on board an air ambulance on Thursday night.


On Friday King Abdullah visited two seriously wounded Palestinians who had been admitted to the King Faisal Specialist Hospital in Riyadh. Also on Friday, the fifth consignment of Saudi medical aid was dispatched to the Palestinian Red Crescent at the Rafah crossing.

Now, on more pressing issue. We have the Mr.Bush aka Mr. Buffoon aka Anti-Muslim having the guts to give statements supporting the acts of Israel. May Allah give him guidance if not destroy him.





My Appaluse also be Presiden Ahmadinejad for their shipments of medical aids and humanitarian assistance.


On national scale, Our Prime Minister call for the intervention of the UN Security Council must be given such distinction.

The Zionist must be stopped. The killings must be stop/ These are the real perpetrators, murderers and should be sent of straight to HELL!!!




Oh Allah grant safety on the Palestinian and let them win. Amiin.


Therefore, this is the most imperative moment and time, for all Muslim Leaders to come together and sit on a round table and discuss ways of sending shipments of aid, medical supply,and other humanitarian aids.